Aristotelian
Aristotelean
Aristotelic

Such is the Aristotelean solution of the problem of universals.

His was among the last of the heavy revisions designed to bring the play in line with Aristotelean unities.

Aristotle's "Golden Mean" and a central theme of Aristotelean ethics.

The Aristotelean theory of change and causality stretches to four causes: the material, formal, efficient and final.

Scholastic philosophy took place within an established framework blending Christian theology with Aristotelean teachings.

In Re ("in the thing"), or moderately realistic, structuralism is the equivalent of Aristotelean realism.

Gases were regarded in keeping the Aristotelean tradition of four elements as being air, one of the four fundamental elements.

Although the word "metaphysics" goes back to Aristotelean philosophy, Aristotle himself credited earlier philosophers with dealing with metaphysical questions.

In Aristotelean syllogistic, they correspond respectively to the two argument forms, Barbara and Celarent.

Compare die pellucid Boolean logic with the obscurities of the Aristotelean logic it supplanted.

A Protestant opponent of Aristotelean views, Nicolaus Taurellus wrote several times against Cesalpino.

Giordani rejected this vision of a market of letters, preferring to stick to his lofty Aristotelean conception of the contemplative and austere poet.

A partisan of Aristotelean regularity, Trissino disapproved of the freedom of the chivalrous epic, as written by Ariosto.

Ultimately, he concluded weight was proportionate to the amount of matter of an object, and not the speed of motion as supposed by the Aristotelean view of physics.

Medieval Catholic theology, especially the writings of Thomas Aquinas, had a powerfully Aristotelean cast, and thus term logic became a part of Catholic theological reasoning.

Whereas Platonic Forms exist in a separate realm, and can exist uninstantiated in visible things, Aristotelean essences "indwell" in particulars.

This provided the basis for the great Aristotelean scholars of the 13th century, most notably Albertus Magnus, Bonaventure and Thomas Aquinas.

The presence of contrasts, of antithesis and dissimilitude reflects a veritable lack of aesthetic concentration as well as deficient narrative unity deemed necessary in traditional Aristotelean aesthetics.

McLuhan and Powers criticize the Shannon-Weaver model of communication as emblematic of left-hemisphere bias and linearity, descended from Aristotelean causality.

Early 20th-century Roman Catholic theologian Adrian Fortescue said that Hesychasm went against the scholastic Aristotelean metaphysics then predominant in the West.

Influenced by the rediscovery of Aristotelean thought, churchmen like the Dominican Albert Magnus and the Franciscan Roger Bacon made significant advances in the observation of nature.

This view is supported by Against Euthonius, where Gregory denounces Euthonius for placing the results of his systematic Aristotelean philosophy above the traditional teachings of the Church.

Cesalpino repeatedly asserted the steadfastness of his Catholic principles and his readiness to acknowledge the falsity of any philosophical opinions expounded by him as Aristotelean doctrine, which should be contrary to revelation.

As the Protestant Reformation and Counter-Reformation clashed, the Northern Renaissance showed a decisive shift in focus from Aristotelean natural philosophy to chemistry and the biological sciences (botany, anatomy, and medicine).

His notes on the exposition of Aristotelean cosmology shows the first signs of independent thought, in that Newton departed from the order of presentation in the book by collecting together the periods of the celestial spheres.

Nicholas Leonicus Thomaeus or Tomaeus was a lesser known Greek Renaissance humanist and Aristotelic scholar and teacher who lived in Padua and Venice until 1497.

Philosophical anthropology as a kind of thought, before it was founded as a distinct philosophical discipline in the 1920s, emerged as post-medieval thought striving from the emancipation from Christian religion and Aristotelic tradition.

Dazzled, the soul's intellect faces its own shipwreck, caused mainly by trying to understand the overwhelming abundance of the universe, until reason undertakes that enterprise, beginning with each individual creation, and processing them one by one, helped by the Aristotelic method of ten categories.