While there are others as well, which are not included in the one particular shloka.

In the Ramayana, the shloka meter was introduced for the first time.

Shloka classes are an integral part of the curriculum.

The typical shloka of classical Sanskrit poetry is in this category.

One shloka (hymn) that explains the strengths of different poets says:

The one stanza (Shloka) is inscribed on the serpent hood of the idol.

The entire shloka is as follows.

The shloka is treated as a couplet.

All the stories have morality as their theme and carry a summary section (Katha Shloka).

The word bhuta, thing, being, appears four times in this shloka: once as subject and the three other times forming part of a compound.

In Hinduism, a hymn is a shloka.

Every canto of Ramayana ends with one long shloka written in a different metre, compared to the other verses.

There is also the following shloka:

And The following shloka is a saar of Sri Bhagawadgeeta.

The same shloka may be repeated after the performance of the action, except one replaces karayati to karayitavAn to indicate past tense.

In the end, Teertha Shloka is chanted / recited.

This filmi song is based on a shloka from Vishwanatha Suprabhata:

The guiding philosophy can be summarized by the following shloka in Sanskrit etched at the entrance of the main building of the school.

Thus this shloka is revered as the "first shloka" in Hindu literature.

In this genre, each Shloka (verse) in the text is designed to equal 32 syllables, while conveying its message.

This shloka plays an importantrole in Devi Saptashati.

Emerging spontaneously from Valmiki's rage and grief, this was the first shloka in Sanskrit literature.

A correct understanding of this shloka is equivalent to obtaining a firm grasp of the fundamental principles of Tattvavada.

Use of anustubhs became prevalent to the point of "shloka" often being used as a synonym of "anustubh".

It has the form of a public sermon and claims human authorship and contains about 30,000 shloka's (making it longer than the Ramayana).

He is always living with this sloka above his head.

It is this second sloka which appears to have been modified over the years.

Similarly, each Sloka has vast knowledge and great wisdom in it.

A Pravachan can take several days to interpret a single line from a sloka.

The exact sloka, however does not take the name "Devyaan".

First Narada came and gave instruction by way of a ten sloka outline.

The residents of the nearby town of Sloka began to build houses for the patients.

He sang the title track and its sloka version.

For example, the last word of the first line of this Sloka:

In this sloka it is seen that material sense pleasure is not eternal.

Turned her plans to dust as easily as wiping out a sloka written in sand.

In that letter, he also reiterated this sloka.

The word to word meaning of this sloka can be translated under:

On this there is also the following Sloka:

On an annual basis, Akshara Sloka competitions are held for school students.

Some parts of the area, like Sloka and Ķemeri, have been known as health resorts for centuries.

Reading the original sloka and presenting the meaning was the methodology followed by Pravachan pundits.

The first sloka of sukla yajurveda speaks about Palasa tree.

The main sloka for Goddess Annapoorneshwari goes as below :

Vivekananda quoted this sloka in several lectures and discourses.

This is what Pāṇini has stated in this sloka (stanza).

It is described by a sloka thus:

It is also known as the Sloka of Meetei Chaneika.

A sloka called "Shikhini Shalabha" can be selected instead of the above if time permits.

Take a Jūrmala bound train to the Sloka station and then either walk or hail a cab.