According to the theologian O. Cullmann in his book Christ and Time, 'the symbol of time for primitive Christianity as well as for Biblical Judaism.is the upward sloping line, while in Hellenism it is the circle'.

In Reform's 1983 proclamation, "The Status of Children of Mixed Marriages", it states that allowing patrilineal Jewish descent is based on Biblical and Rabbinic Judaism, claiming that purely matrilineal Jewish descent was first taught during Talmudic times (Kiddushin 68b).

Biblical Judaism created a series of separations in time and space defined by laws of purity and impurity.

Luzzatto was a warm defender of Biblical and Talmudical Judaism; and his strong opposition to philosophical Judaism (or "atticism" as he terms it) brought him many opponents among his contemporaries.

To their followers they teach Hasidic mysticism and interpretations of Biblical and Rabbinic Judaism.

The classic tradition of Jewish scholarship and spirituality, embodied in its historic texts, comprises many interpretations of Biblical and Rabbinic Judaism.

The doctrines, religious and ethical, of Biblical Judaism are, he claimed, the positive contents of Judaism; and a truly historical reform must, for the sake of these positive doctrines, liberate Judaism from Talmudism.

Supporters of the Judeo-Christian concept point to the Christian claim that Christianity is the heir to Biblical Judaism, and that the whole logic of Christianity as a religion is that it exists (only) as a religion built upon Judaism.

While "the whole impulse of philosophy for Plato arises from an ardent search for escape from the evils of the world and the curse of time," Biblical Judaism recognizes the impossibility of trying to transcend the world entirely via intellectualism, lofty thoughts, and ideals.

Thus, any divergence from the tenets of Biblical Judaism espoused by Jesus would disqualify him from being considered a prophet in Judaism.