Urban consumer demand was met by an expansion in food production by the farmers in the Sierra, who, although still the poorest members of Ecuadorian society, had benefited from agrarian reform.

His attempts to secularize Ecuadorian society were opposed by the Archbishop of Quito Federico González Suárez.

It was ambitious to describe the evolution of Ecuadorian society since 1925.

There is considerable interest in tennis in the middle and upper classes of Ecuadorian society, and several Ecuadorian professional players have attained international fame.

Due to his political views, he was close to the socialist and later communist realms of Ecuadorian society.

Following the win, they were publicly applauded by every sector of Ecuadorian society and government, and were treated as heroes upon their return to the country.

The changes to Ecuador's constitution in 1998 were not solely related to indigenous demands, but it changed the role of indigenous people in Ecuadorian society completely.

There is a strong sense of regionalism in Ecuadorian society.

Ecuadorian society, like in most South American countries, is very conservative and foreigners (e.g. foreign exchange students, in-laws, but not necessarily tourists) should observe this and try to behave like their peers.

The episcopate contended that the unjust organization of Ecuadorian society caused many to live in misery.