This appears to have been accepted by the Manchu emperor.

He could not very well openly warn the Manchu Emperor of this new threat to his person.

The gleam revealed the likeness of the solemn Manchu emperor.

In other words, the Manchu emperor takes a universal view of human principles, while his critics are more narrowly nativist.

However, the Manchu emperors did not fully integrate their homeland into China.

He returned to China in 1916, but remained loyal to the overthrown Manchu emperor.

Qianlong, more than any other Manchu emperor, lavished the imperial collection with his attention and effort:

The Guis considered the assassination of the Manchu Emperor to be the number one priority.

Beginning in the 17th century, the Manchu emperors of the Qing Dynasty developed the city as a religious center.

He was also employed by Puyi, the former Manchu Emperor of China.