However, almost no mythology was borrowed until the Midrashic and Talmudic periods, when what can be described as mysticism emerged in the kabbalistic schools.

The architecture is similar to that of other synagogues in the Galilee built in the Talmudic period.

In the Talmudic period, the verse is thus called upon to justify the radical shift in rabbinic belief after the destruction of the Temple.

Later during the Talmudic period (500-625 AD) a third step, known as Metzitzah, began to be practiced.

During the Talmudic period, the principle of mip'nei tikkun ha-olam is applied to a very limited number of additional cases.

This belief dates back at least to the early Talmudic period.

In the Talmudic period, some seemed to have denied that Samson was a historic figure and was regarded by such individuals as a purely mythological personage.

Even in the Talmudic period many seem to have denied that Samson was a historic figure; he was apparently regarded as a purely mythological personage.

After the Talmudic period, Jewish views on abortion become more refined, and diverse, as rabbinic literature expanded and Jewish philosophy developed.

The regulations governing the construction of mikva'ot date back to the Talmudic period.