One of the first reintroducing classical republicanism was Niccolò Machiavelli (1469-1527) in his later reflections.

Ibn Khaldun's model is an instinctive one, not requiring a conceptual social contract present in classical republicanism.

Thus the republicanism developed during the Renaissance is known as 'classical republicanism' because it relied on classical models.

Walter Moyle (1672-1721) was an English politician and political writer, an advocate of classical republicanism.

William Stoughton developed the most complete and insightful version of classical republicanism that had yet appeared in England.

VIVA is a social movement, rooted in a political party with an ideology of long-term vision and values, based on classical republicanism.

Bodin, although he referenced Tacitus, was not writing here in the tradition of classical republicanism.

Asabiyya is neither necessarily nomadic nor based on blood relations; rather, it resembles philosophy of classical republicanism.

The theory of government based upon this Renaissance study of the past is known as classical republicanism.

These ideas of how a government and society should be structured is the basis for an ideology known as classical republicanism or civic humanism.