He sold African slaves to local rice planters, but also purchased some for his own plantations.

American rice planters were, therefore, willing to pay premium prices for African captives taken from that region.

American rice planters knew these geographical terms because it was important to them that the slaves they bought have a history of growing rice in Africa.

Most of the parishioners were rice planters along the Pee Dee River.

Meanwhile, the typographed stamps with the picture of the rice planter had been rushed to meet the need for the more common values.

By the mid-eighteenth century, rice planters were farming much of the land that is now part of the refuge.

The next stop, Chicora Wood, served as a good example of the rice planter's plight.

It has been said that, during afternoon meals, the rice planters would squat beneath the bancal trees.

The rice planters on the mainland gradually abandoned their farms and moved away from the area because of labor issues and hurricane damage to crops.

A this time many family and friends in his social circle, including rice planters, led lives that were economically dependent on slavery.