In structural anthropology, Claude Lévi-Strauss, a French anthropologist, makes the claim that "myth is language".

The work is considered to be the origin of the idea of structural anthropology.

With roots in traditional archaeology and the structural anthropology of Claude Lévi-Strauss, this area of study has become a major discipline in cultural studies.

In their hands, structural anthropology and semiology took on the study of the structural form of meaningful systems.

By now the possessor of a B.A. in structural anthropology and a diploma in fine arts, Campion started by going back.

The earliest response to this proposed change of perspective was made by Lévi-Strauss, the founder of what he called 'structural anthropology'.

To this extent literature is not so different from fashion or from the myths whose analysis is part of Lévi-Strauss's structural anthropology.

Mauss had a significant influence upon the founder of structural anthropology, Claude Lévi-Strauss.

The Savage Mind was one of the earliest works of structural anthropology and had a large influence on the field of anthropology.

Her work is a prodigious labor of social history, employing every resource imaginable: texts, statistics, iconography, even structural anthropology.